2.1 IBitcoin ayinaxabiso elingaphakathi.
Xa kungekho migangatho yegolide, akukho ndlela yokukhusela ugcino-mali ekuthathweni ngogonyamelo ngenxa yokunyuka kwamaxabiso. Akukho ndawo ikhuselekileyo yokugcina ixabiso.
Alan Greenspan
“I-Bitcoin ayinaxabiso elingaphakathi” sisivakalisi esisoloko sisetyenziswa ngabagxeki. Sivakala ngathi sisengqiqweni kwaye singenamkhethe, kodwa asinjalo. Sisekelwe ekudidekeni kwentetho okwenziwa ngamabomu okanye ngenxa yokungazi, okanye sisimvo esingahambelaniyo. Siza kuphonononga ukuba kutheni kunjalo.
Kubonakala ngathi zikhona iinkcazelo ezimbini ezahlukeneyo zexabiso elingaphakathi, nto leyo edla ngokubangela ukudideka kwentetho xa kuxoxwa ngexabiso elingaphakathi. Enye siyibiza ngokuba yinkcazelo 'yezoqoqosho' kanti enye yinkcazelo 'yefilosofi'.
Intshayelelo
Ukuze siqhubeke phambili, siqala ngeenkcazelo eziza kunceda ukucacisa ukudideka kwentetho kwaye zahlule izinto zezoqoqosho nezefilosofi.
Sichaza impahla njengento enexabiso lentengiso okanye exabiswa kwenye indawo, umzekelo kwibhala-mali yenkampani.
Sichaza impahla njengokuba inayo ixabiso lezoqoqosho ukuba impahla inexabiso, okanye ixabiso layo lilinganiswa kwenye indawo, umzekelo kwibhala-mali yenkampani.
Qaphela: Njengoko sichaza iimpahla njengezinto ezinexabiso lentengiso okanye ezilinganiswa kwenye indawo, umzekelo kwibhala-mali yenkampani, into ithathwa njengempahla kuphela xa inexabiso lezoqoqosho.
Sichaza impahla njengokuba inayo ixabiso elingaphakathi lezoqoqosho kuphela ukuba linokutsalwa ngokwamanani kwezinye izinto ngaphandle kwexabiso layo lodwa. Umzekelo, ukongeza kwixabiso, ukuhamba kwemali (ngamaRandi), kunye nezinye izinto ezinokubalwa okanye ezichaziweyo kakuhle ezifana nexesha, izinga lenzala kunye nokungazinzi. Senza okhethekileyo kwimeko yomlinganiselo ngokwawo, kule meko i-US$, ekufuneka ngokwengqiqo ibe nexabiso elingaphakathi lezoqoqosho ngokwayo.
Ixabiso, ixabiso elingaphakathi, ezomnotho kunye nefilosofi
Le theyibhile ilandelayo ibonisa ukuba iimpahla ezahlukeneyo zinexabiso okanye ixabiso elingaphakathi na.
| Ixabiso | Ixabiso Elingaphakathi | |
|---|---|---|
| US Dollar | Ewe | Ewe |
| Izitokhwe / Izabelo | Ewe | Ewe |
| Impahla engabonakaliyo | Ewe | Mhlawumbi |
| Ukhetho kwiikhonsepthi zokhuseleko | Ewe | Ewe |
| Igolide | Ewe | Hayi |
| Izabelo kwiinkampani zemigodi yegolide | Ewe | Ewe |
| Izixhobo ezixhomekeke kwigolide | Ewe | Ewe |
| Bitcoin | Ewe | Hayi |
| Izabelo kwiinkampani zemigodi ye-bitcoin | Ewe | Ewe |
| Izixhobo ezixhomekeke kwi-bitcoin | Ewe | Ewe |
| Ioksijini emoyeni | Hayi | Hayi |
| Amanzi olwandle | Hayi | Hayi |
Ukuba nexabiso lezoqoqosho elingaphakathi akuthethi nto malunga nesikhundla sefilosofi, nangona ungadingi ukwazi kuba akukho nto inexabiso lefilosofi elingaphakathi (jonga icandelo elilandelayo).
Ekubeni akukho nto inexabiso lefilosofi elingaphakathi kwaye kuphela izinto ezithile ezinenkxaso yezoqoqosho elingaphakathi, akukho sizathu sinengqiqo sokuba kube njalo nangokuchaseneyo.
Ukudideka kwentsingiselo kuvela xa abantu besithi kukho ulandelelwano oluthile lwengqiqo. Umzekelo, imeko yeBitcoin yokungabinaxabiso lefilosofi elingaphakathi isuka okanye ibangelwa kukungabikho kwayo kuxabiso lezoqoqosho elingaphakathi.
Ukuba ixabiso lezoqoqosho elingaphakathi lichazwa kuphela kwaye lingaphakathi kwemida yomlinganiso (kule meko yiRandi yaseMzantsi Afrika), alinakusixelela nto malunga nezinye iiyunithi zomlinganiso ezifana negolide okanye iBitcoin. Nangona ukuba besisebenzisa igolide okanye iBitcoin njengoyunithi yomlinganiso kwelinye itheyibhile, ziya kufumana ngokuzenzekelayo ixabiso lezoqoqosho elingaphakathi ngenxa yokuba ziyiyunithi yomlinganiso. Iiyunithi zomlinganiso wexabiso zinokuthelekiswa neeyunithi zeSI ezifana nemitha, igram okanye ikelvin. Nangona ezinye iiyunithi zikhona kwezi mpawu zomzimba, iinkcazo kunye neempawu zezi yunithi ziye zafanelekela ngokwenzululwazi ukuba zibe ngumgangatho wehlabathi. Ekugqibeleni silindele ukuba iBitcoin ibe yilinganiselo yeSI yexabiso.
Ixabiso leFilosofi Elingaphakathi
Awukwazi ukubamba okanye ukubamba ixabiso olibeka kumhlobo okanye ilungu losapho, nangona ungabamba isandla sabo. Kufana nekhoneni legolide; ungabamba ikhoyini, kodwa hayi ixabiso ngokwalo. Akukho mntu wakha wabona 'ixabiso' njengento ebonakalayo. Akukho mntu wakha wathi ufumene 'ixabiso', okanye 'ixabiso' elithile, libekwe phantsi. Kungabakho izinto ezibonakalayo esizixabisayo, kodwa azoqobo aziloxabiso ngokwazo. Singaba, okanye singabi, ngexesha elithile, sibeke ixabiso kuzo. Umzekelo, singacinga ngexabiso lamanzi, abalulekile ekuphuhliseni ubomi. Nangona kunjalo, ixabiso esilibeka emanzini lingatshintsha ngokwexesha nendawo. Thelekisa ixabiso lawo kwezi meko:
- Ekhaya, apho amatheko anokubonelela ngamanzi acocekileyo amaninzi xa efuneka (ixabiso eliphantsi ngalo mzuzu?)
- Uwela intlango, okanye ulwandle, kuhambo oluthatha iintsuku ezininzi (ixabiso eliphezulu uninzi lwexesha?)
- Embindini wedama lamanzi amatsha, usengozini yokuntywiliselwa (ixabiso elibi?)
Ngoko ke, xa kungekho bungqina bomzimba kufuneka sigqibe kwelokuba 'ixabiso' alikho njengento ebonakalayo.
Ke, ukuba alikho emzimbeni, ixabiso kufuneka libe likho kuphela kwihlabathi elingabonakaliyo leengcinga, iimvakalelo kunye neembono. Njengoko lingumxholo ongabonakaliyo, sithintela ingxoxo yethu engqondweni yomntu kwaye siyeke umxholo wokuba ezinye iintlobo zobomi zinokuba nembono yexabiso, ukuba ikhona.
Ingcinga kunye nomda ongentla kukhokelela kwingqwalasela yokuba ngabantu kuphela abanika izinto ezibonakalayo ixabiso. Ixabiso yingcinga, umbono, okanye uluvo: into engabonakaliyo. Ngoko ke, ixabiso alinakuba lingaphakathi kuyo nayiphi na into ebonakalayo okanye imathiriyeli kuba 'elingaphakathi' lithetha 'elililungu lobume okanye ulwakhiwo lwento' (Merriam-Webster). Ingcinga yakho, umbono okanye uluvo alunakuba yinxalenye yobume obuyimfuneko bento ebonakalayo, kuba ukuba kunjalo, kuthekani ngeengcinga, imibono kunye neembono zabanye abantu ezahlukeneyo? Ukuba sibeka into phantsi kwe-microscope, kungakhathaliseki ukuba siyandisa kangakanani, asizukubona ezi ngcinga, imibono kunye neembono zidibeneyo naphi na.
Ukuba into ebonakalayo inokuba nexabiso elingaphakathi, ke ixabiso layo lingabakho ngaphandle kokuba nabani na ebantwini. Kodwa, kuba ixabiso linikwa ngabantu kuphela, oko kungabangela ukungqubana. Ngoko ke 'ixabiso elingaphakathi' liyaphikisana ngokwalo, liyingxoxo-moron.
Ngoku sicinga ukuba umntu okanye into eyenziwe ngumntu engabonakaliyo inokuba nexabiso elingaphakathi. Mhlawumbi umntu unokuthi unexabiso elingaphakathi, kuba ubuncinane kukho umntu omnye onokunika ixabiso: umntu ngokwakhe. Kodwa, ukuba uziva engenamdla wokuphila, kuthetha ukuba akasazixabisi, ngoko ke naba bantu ngokwabo basenokungabinaxabiso elingaphakathi?
Kwimeko yezinto ezenziwe ngabantu ezibonakalayo (umzekelo: oomatshini / ubugcisa) kunye nezinto ezingabonakaliyo (umzekelo: iingcinga) sicinga ngekamva apho kungekho bantu. Kulo mhlaba, akukho xabiso lishiyekileyo kuyo nantoni na eyenziwe ngabantu kuba akukho mntu unokunika elo xabiso. Ngoko ke, nezinto ezenziwe ngabantu kunye neengcinga azinakuba nexabiso elingaphakathi.
Xa abantu besebenzisa isivakalisi esithi 'akanaxabiso elingaphakathi', mhlawumbi abazi ukuba akukho nto inalo ixabiso elingaphakathi, kwaye ke oko bakuthethayo akunantsingiselo, okanye bathetha enye into, umzekelo: 'Andilixabisi.' Le ayisiyo ngxoxo exhasayo, yinkcazo nje yembono yabo, kodwa ifakwe ngendlela ezama ukwenza ibonakale ngathi inobuchule ngakumbi kunokuba injalo. Inyani kukuba oku kubonisa ukuba lowo ubanga akayiqondi into ethethwa lixabiso, elingaphakathi okanye elinye. Kukho uxinzelelo oluthile apha; ukuba angabanga oku kungabonisa isizathu esisisiseko sokuba engayixabisi iBitcoin, kuba uphoswa lolwazi olusisiseko malunga nendalo yexabiso.
Enye into abantu abanokuyithetha xa besebenzisa isivakalisi esithi 'iBitcoin ayinaxabiso elingaphakathi', kukuba 'Andicingi ukuba iBitcoin inasisebenziseka.' Kuyabonakala ukuba le yinkcazo yomntu, kwaye abaninzi abanye bayaphikisa kwaye bacinga ukuba inezinto ezininzi ezisebenzisekayo, bayayisebenzisa, kwaye banokubonisa ngokuthe ngqo imizekelo emininzi esakhulayo yokusetyenziswa kwayo.
Ixabiso, ixabiso elingaphakathi, ezomnotho kunye nefilosofi
Ixabiso kunye nemali azizo zinto ezibonakalayo, ziyingcinga, ziyinto engabonakaliyo.
Ngolwazi oluthe vetshe malunga nezizathu kunye neendlela zophuhliso lwemali ebantwini jonga inxalenye 1, izahluko 1-4 zeBroken Money kaLyn Alden. Umhlathi olandelayo yinkcazo ephezulu kakhulu yento eyenzekileyo; asibangi ukuba yenzeka ngolu hlobo, kodwa sichaza ukuba kutheni yenzeka ngokujonga emva.
Abantu baqonda kwangoko ukuba ngokutshintshiselana ngokuzithandela amaqela omabini anokuxhamla. Iqela ngalinye, ngenxa yesizathu esithile, lixabisa into elungele ukuyitshintsha ngaphezulu kwento elungele ukuyifumana. Ekugqibeleni le ndlela yokuxhamla yakhokelela ebantwini ekwenzeni ingcinga enxulumene nexabiso ethe yaba luncedo kakhulu. Ukuba kuvumelana uluntu ukuba izinto ezithile ezibonakalayo zixatyiswa kakhulu, ngoko ngokutshintshiselana ngazo singafumana izibonelelo ezininzi ngokurhweba ngakumbi, sithumele ixabiso phakathi kwethu ngoku kwaye mhlawumbi nangexesha elizayo. Njengoko kukhankanyiwe ngasentla, phantse ngokuqinisekileyo asizange siyilungiselele ngengcinga, okanye ngenxa yesi sizathu, kunokwenzeka ukuba yaveliswa ngokwendalo kwimarike ngenxa yomnqweno wokurhweba, kwaye sinika olu hlalutyo ukuchaza ukuba kutheni yaveliswa. Le ngcinga yokulinganisa nokuhambisa ixabiso ngoku ibizwa ngokuba yimali.
Imali namhlanje
Phantse kulo lonke ixesha lobukho babantu de kwango-1971 abantu babephethwe kukusebenzisa izinto ezibonakalayo 'ukuthwala' ixabiso kwaye ezi zinto zavumela utshintshiselwano lwexabiso oluyimfuneko kuphuhliso loqoqosho olunzima. Emva koko, ngo-1971, xa uRichard Nixon wayemisa ukuguqulwa kweDollar yaseMelika ibe ligolide, saqala uvavanyo olusondeleyo kwimbali lokubona ukuba singakwazi na ukwenza imali ibe yinto engabonakaliyo ngokuyinxulumanisa kwenye into ngaphandle kwempahla ebonakalayo. Sasinengcinga yokuba mhlawumbi singanamathelisa ixabiso kwinto engabonakaliyo, le nto engabonakaliyo yayiyingcinga ngokwayo engenakubanjwa okanye ibanjwe ngokwasemzimbeni – amandla karhulumente; oku kwakunguukwahlulwa kwemali kwizinto.
Oku kwenziwe ngempumelelo eyahlukeneyo kumazwe ahlukeneyo. Kwicala eliphumeleleyo, iFranc yaseSwitzerland ilahlekelwe yi-78% yexabiso layo phakathi kuka-1956 no-2024, ngelixa iDollar yaseMelika ilahlekelwe ngaphezulu kwe-91% yexabiso layo ngexesha elifanayo (umthombo: in2013dollars.com). Xa kuthelekiswa, iBolivar yaseVenezuela ilahlekelwe ngaphezulu kwe-99% yexabiso layo ngo-2018 kuphela, oku kwakungaphezulu kokulahleka kwe-90% ngo-2017.
Umahluko ubonisa nokuxhomekeka kwiinkqubo zopolitiko ekwakheni ingcinga apho imali isekwe kuyo, kwaye ke indlela abantu baxhomekeke ngayo kubuchule borhulumente abahlala kuwo. Ngelishwa, kuwo onke amazwe, iinkqubo zopolitiko azinakuxelwa, kwaye oko akusiso isiseko esihle sokuxhasa isiseko esibalulekileyo koqoqosho lwethu. Okubi nangakumbi, iinkqubo zopolitiko, ezikhokelwa ngabantu, zihlala zivulelekile ekuchatshazweni yinto leyo (imali) ekufuneka, kule ndlela, iyixhase. Oku kudala umjikelo wokuphendula xa kudityaniswe nokungaqinisekiyo kwendalo kudala ukungazinzi. Ukukwazi kwemali ukuchaphazela iinkqubo zopolitiko ezixhasa yona kudala imivuzo engalunganga kurhulumente nakweminye imibutho okanye abantu abanamandla kwezopolitiko okanye kwezemali. Le mivuzo inokuba ibangele, kodwa ngokuqinisekileyo inegalelo, ekonakaleni kwezopolitiko kunye nokwehla kokubonwa kokulingana kwenkqubo. Ingxaki enkulu yezeMali ka-2008-2009 kunye neziphumo zayo yayiyimpawu yale ngxaki.
Urhulumente ngumbutho kuluntu ozama ukugcina ilungelo lokusebenzisa amandla kunye nodlame kwindawo ethile
Murray Rothbard
Nangona ineziphene zayo, ubuncinane le nkxaso yemali iyafana nendalo yemali ngokwayo – iyinto engabonakaliyo – ingcinga – oko kukukholwa kwabantu kumandla karhulumente (okanye ixabiso elibekwe ngabantu ekuphepheni iziphumo zokwaphula umthetho obekwe ngumbutho onelungelo lodlame kule ndawo). Ngeke kubekho urhulumente okanye amandla karhulumente ngaphandle kwengqondo yomntu. Nakwimali yephepha, ngoku engeyiyo inxalenye enkulu yemali ekhoyo, icacile ukuba luphawu lwengcinga, akukho mntu uyixabisayo iphepha ngokwalo, kwaye ayixhaswanga ngqo yinto ebonakalayo exabiswayo.
Ekupheleni kuka-2008 / ekuqaleni kuka-2009, ngokusekelwe kwizifundo kwisayensi yekhompyutha, kwavela ingcinga entsha ebonakala ibonisa ukuba kunokwenzeka ukuba nemali engabonakaliyo ngaphandle kokuxhomekeka kwiinkqubo zopolitiko ukuyixhasa. Imali engahlukanisiyo nexabiso layo; imali engenasisebenziseka ngaphandle kokuba yimali; imali ebukho bayo (engabonakaliyo) ixhomekeke ngokupheleleyo kwinto yokuba yimali, kwaye ingaphela ukuba ibingekho. Imali exhaswa yimathematika kunye ne-physics, ezithembeke ngakumbi kuneenkqubo zopolitiko. Ukongeza, imathematika kunye ne-physics azichatshazelwa yimali ngokwayo; akukho mpendulo yemali kwiimathematika zamacandelo anomda, imali ayikho ngaphandle komthetho wokugcinwa kwamandla. Le mali yinto esulungekileyo yengcinga yexabiso esiyinika kwizinto ezibonakalayo, okanye esizame ukuyixhasa ngeenkqubo zopolitiko ezingaqinisekanga;ukwahlulwa kwemali kwizinto norhulumente.
Le mali yinto ebonakalayo kuphela, ayinakwahlulwa kwixabiso elibekwe kuyo, yahlulwe kuyo nantoni na eyinyani, kodwa inesiseko esincinci esixhonywe kwinyani ebonakalayo ukuze ikhuseleke kwaye ibe yinqabileyo. Kufuneka kube nesiseko ukuze nangona ingekho ngokwenyama kwindalo iphela, le mali isenokuthi ithintelwe yimida yenyani ebonakalayo. Oku kuyimfuneko kuba ngaphandle koko, imali ingavela kwindawo engenamida, ngelixa isetyenziswa ukudlulisa ixabiso kwindawo enemiqathango yenyani ebonakalayo. Imali kufuneka ithintelwe ukuze ibonakalise imiqathango yendalo ngokwayo.
Isiseko esitsha kwixesha namandla esivelayo kwinto entsha kaSatoshi sinokubonwa njengotshintsho kwisisindo kunye nendawo-mali eyayifihlakele kwizinto ezazisetyenziswa ngaphambili, ezifana neengqekembe zegolide, ezazikwazi ukufumaneka kwindawo enye kuphela ngexesha elinye kwaye ngaloo ndlela zibonisa imiqathango yendalo. Igolide yayisebenza njengesikhonkco sokudibanisa ukudalwa kwemali kwimpahla ebonakalayo ukugcina ixabiso layo. Kodwa ukhuseleko, iindleko kunye nobunzima bokuthutha le Golide ukusuka kumthengi ukuya kumthengisi kumgama omde kwaba yinto enzima, kwakhokelela ekubeni igcinwe kwiindawo zokugcina kwaye ithathelwe indawo ngamaphepha-mali asebhankini. Bitcoin endaweni yoko idibanisa imali namandla omzimba ekudalweni nasekukhuseleni, kodwa ixabiso ligcinwa kwinethiwekhi kwaye linokudluliselwa kwihlabathi lonke ngendleko eziphantsi kwaye endaweni yokhuseleko lomzimba kusetyenziswa ukufihla ulwazi.
Le yimali yethu, yeyakho okanye iza kuba yeyakho, kunye neyenzala yakho. Le mali yi bitcoin.
Kuyamangalisa ukuba uphumezo lwale mizekelo - efakwe ngaphakathi kwinethiwekhi yeBitcoin kunye nomgaqo-siseko wayo - luye lwahlala lungatshintshanga ukusukela oko yakhululwa okokuqala kwaye ibonakalise ukusebenza okuqhubekayo okugqwesileyo. Ngale ndlela, kubonakala ngathi uSatoshi waqonda ukubaluleka koyilo oluzinzileyo kunye nophumezo oluthembekileyo olugubungela yonke imisebenzi ebalulekileyo (kunye neempawu ezibavumelayo) ukusukela ngosuku lokuqala. Ngale ndlela, iBitcoin ibonakala ifana nesisombululo sobunjineli be-software esisebenza ngexesha langempela, esibalulekileyo ekhuselekeni kwaye sivavanywa phantsi koxinzelelo, njengenkqubo yokubhabha, apho ukusilela kuza neendleko ezinkulu ebantwini kunye nomonakalo kwigama.
Bitcoin imele uhlobo lokuqala lwemali oludalwe luluntu olusebenza kakuhle kwihlabathi ledijithali esingena kulo ngokukhawuleza. Inamandla okutshintsha utshintsho lweminyaka eli-100 ukusuka kwimali enye yehlabathi ukuya kwenye esiyibonileyo kule minyaka ilishumi eliwaka idlulileyo, ibe yeyona mali kuphela esiyidingayo kwixesha elizayo.